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When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left (Mt 25:31-33). (Mosaic of the Last Judgment from Ravenna, Italy c. 520CE)
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left (Mt 25:31-33). (Mosaic of the Last Judgment from Ravenna, Italy c. 520CE)
Revelation 1:8 in both Catholic and Protestant versions prove Jesus Christ is the Lord God Almighty Who is coming soon:
I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty.  (Rv 1:8, Douay-Rheims Version)
He that giveth testimony of these things, saith, Surely I come quickly: Amen. Come, Lord Jesus.  (Rv 22:20, DRV)
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.  (Rv 1:8, King James Version)
He which testifieth these things saith, Surely I come quickly.  Amen. Even so, come, Lord Jesus.  (Rv 22:20, KJV)
2 Peter 1:1 in both Catholic and Protestant versions prove Jesus Christ is God and our Savior:
Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.  (2P 1:1, DRV)
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.  (2P 1:1, KJV)
Titus 2:13 in both Catholic and Protestant versions prove Jesus Christ is the great God and our Savior:
Looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ, (Ti 2:13, Douay-Rheims Version)
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; (Ti 2:13, King James Version)
What blessed hope are we looking for in Titus 2:13, the coming of the glory, or the glorious appearing, of Jesus Christ?
The blessed hope we are looking for according to Jesus Christ is when he comes in the fullness of His glory:
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.  (Lk 9:26, KJV)
What is the fullness of the glory of Jesus Christ?
Before the world began, the preexistence of Jesus Christ, called the Word, has already His fullness of glory for He was God Himself in whom the Father created all things:
Before anything else existed, there was Christ, with God. He has always been alive and is himself God.  He created everything there is—nothing exists that he didn’t make.  (Jn 1:1-3, The Living Bible)
In the beginning [before all time] was the Word (Christ), and the Word was with God, and the Word was God Himself.  He was present originally with God.  All things were made and came into existence through Him; and without Him was not even one thing made that has come into being.  (Jn 1:1-3, Amplified Bible)
When the fullness of time came, God sent the preexistence of Jesus Christ (the Word who was God) to Mary to be made of her (into a man):
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, (Gal 4:4, KJV)
When the preexistence of Jesus Christ (the Word who was God) became Man through Mary, He emptied His equality with God together with His fullness of glory which He had before the world began:
And Christ became a human being and lived here on earth among us and was full of loving forgiveness and truth. And some of us have seen his glory—the glory of the only Son of the heavenly Father!  (Jn 1:14, TLB)
And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.  (Jn 1:14, AMP)
Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  (Phil 2:5-7, KJV)
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.  And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.  I have glorified thee on the earth: I have finished the work which thou gavest me to do.  And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.  (Jn 17:1-5, KJV)
Because the preexistence of Jesus Christ (the Word who was God) humbled Himself by emptying His equality with God and took the form of a servant, and was made in the likeness of men becoming obedient unto death, God exalted Him and restored unto Him all the power and the fullness of His glory from before the world began:
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.  Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.  (Phil 2:8-11, KJV)
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.  (Mt 28:18-20, KJV)
When the great Lord God Almighty and our Savior Jesus Christ comes in His glory, comes also His final judgment:
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth.  Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.  Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.  I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.  (Rv 1:5-8, KJV)
He which testifieth these things saith, Surely I come quickly.  Amen. Even so, come, Lord Jesus.  (Rv 22:20, KJV)
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.  (2Cor 5:10, KJV)
And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.  I am Alpha and Omega, the beginning and the end, the first and the last.  (Rv 22:12-13, KJV)
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left.  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?  When saw we thee a stranger, and took thee in? or naked, and clothed thee?  Or when saw we thee sick, or in prison, and came unto thee?  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.  And these shall go away into everlasting punishment: but the righteous into life eternal.  (Mt 25:31-46, KJV)
Source: splendorofthechurch.com.ph